South American Natives Speak Ancient European Language? Part 2

The forgers appear

When Juan Moricz returned to Ecuador to continue his research in 1966, he discovered that while he was away the Romanians1, who had found out about his discoveries regarding the kinship between the Ecuadorians and the Magyars, had invited several Ecuadorian scholars and journalists to Transylvania, where they were wined and dined for months, accepting all their expenses, of course. Why the Romanians had to invite the members of the Ecuadorian academy became clear when one of the scholars indicated in an article of his, sent by him from Transylvania – and published in “El Telégrafo” – that the customs and folk costumes etc. of the Transylvanian people are identical to those of the Ecuadorian people, that is, there is an obvious kinship here: between the Romanians and the Ecuadorians.

Although Moricz managed to neutralise this latest Romanian lie, it is nevertheless noteworthy to observe, that while the Magyars have barely stopped reeling from the first surprise, the Romanians are already in full swing working on a new historical forgery.

Awake, Magyar people!

On August 19th 1966 Jorge E. Blinkorn’s2 stirring article was published in “El Telégrafo” with the title “Cinderella in Ancient History”. In this article he writes, that it was by the hands of people calling themselves civilised that the erstwhile ancient culture was plundered and destroyed. Where formerly the castles and the shrines of a high-cultured people stood sparkling in the first rays of the Sun, there we are today surrounded by ruins and smouldering wood, as Time’s eternal accusation which unerasably shows the intruding savage Spanish hordes the misdeeds of this blind barbarism.

May this dark age end – he continues – and those out of whom the “learned” made the Cinderella of history were the greatest bearers of culture in world history and their brilliance covered the whole world. He ends his article thus: Awake, sleeping beauty! You are not Cinderella! Awake and present yourself in front of the peoples showing your true nature: a radiant angel,3 whose light has shone since ancient times and with its culture covered the world! Awake, history of Ecuador! Awake, Magyar people!

On August 26th 1966, the Quito newspaper “El Comercio” reports the latest results of Moricz’ research. We find out that the world’s biggest volcano existed on the territory of present-day Ecuador and its name was Capac-Urcu. The ancient inhabitants called it Father of Mountains which also corresponds in meaning with APA-ÚR-KŐ.4 The Spanish changed its name to El Nevada del Altal,5 as they did with so many ancient Magyar names of this land.

Here Moricz gives the true meaning of the names Quito and Guayaquil. The old form of Quito is KIT-US. This was also the name of the most ancient kingdom. KIT-US means ‘two ancestors’6 that is, even today the city of Quito is the faithful guardian of the memory of the two progenitors (KÉT ŐS) of the Magyars, Gog and Magog (Nimrod).7

Originally, the name of the present-day great port was not Guayaquil, but Uaya. The ‘u’ corresponds to ‘ó’ meaning ‘ancient’, ‘old’, while “AYA” = Anya (meaning in Hungarian ‘Mother’). The meaning of these words are the same as above in several tribes who have managed to keep their old Magyar language and still live on the territory of the age-old kingdom of KÉT-ŐS in Ecuador to this day.

In this article Moricz urges the Anglo-Saxon researchers, as the unrivalled guardians of pure science, that they would do well to clarify how and through what people was transmitted to their language the word KING with which they designated their every ruler. For this word has since ancient times existed in America with the same meaning and it was pronounced everywhere as KINGA. Only the forced translation of the Spanish resulted in the INKA or INGA words. This article had an immense impact on the scientific community as well as the general population.

On September 12th 1966, the Quito paper “El Comercio” published an extraordinary interview. In this article Moricz tells the legend of Csaba8 and he recalls (claims) that CHABU or CSABA returned to Great Scythia: America. He points out (claims) that Csaba is buried in North Peru’s famous city of Chan-Chan, where he died of old age. He explains that the well-known “Kán Opoz the famous sailor” in Hungarian mythology is identical with the mythological character named by Thor Heyerdahl as Kon-Tiki,9 whom the Magyar children’s stories and legends have preserved from those times when the Magyars stepped into boats and sailed across the ‘Óperenciás tenger’ (the Pacific Ocean)10 and, as “the last ones to come from Scythia”, arrive in the Carpathian Basin.

This article had such a great impact that that very same afternoon a Franciscan monk contacted Moricz and let him know that the leader of the order had called a meeting at noon with the monks and appealed to them not to talk about this article nor the discoveries of Moricz because all this hurt the Spanish interests in Ecuador. Later it was revealed that other monastic orders had issued such and similar bans. The monk expressed his utmost outrage, since in such a way they are prohibited to have their part in the ancient research. The monk belonged to the native population!

  1. In Hungarian ‘oláh’. Other names are Vallachians, Wallachians, Wlachs, Wallachs, Vlahs, Blachs, Olahs or Ulahs. []
  2. Correct spelling is Blinkhorn. []
  3. In Hungarian ‘tündér’. No suitable equivalent exist for this being in the English language. The closest might be fairy or pixie but more angelic in appearance. []
  4. In Hungarian literally meaning Father-Lord-stone. Mention is made of the meaning further down as being “chief of mountains”. []
  5. Most probably the extinct volcano of El Altar. []
  6. Hungarian: ‘két’=two; ‘ős’=ancient, old, ancestor. According to László Aranyi (Hungarian language website) it can also correspond to the Greek ‘scytha’ without the ‘s’. However, it is also possible that there is a double meaning, in which case we may think of a united manifestation of the warrior and the spiritual kingships. []
  7. In the Magyar ancient myths and chronicles Gog and Magog corresponds to Hunor and Magor, the sons of Nimrod, the divine progenitor of the Magyar people. In astrological terms Nimrod is called the Great Hunter and is identical to the constellation of Orion. []
  8. “Following Atilla’s untimely death resulting from an assassination plot, the German tribes of the Hun Empire turned against the Huns. Fierce battles ensued. One of the Hun tribes, the Székely people of Transylvania, stood guarding the Hun positions in the Eastern Carpathians while Atilla’s sons led the military campaigns against the enemies of the Hun Empire. Csaba, Atilla’s youngest son promised the Székely people that he would return with reinforcements from the East to protect them against the enemies of the Huns. This he did on several occasions as the neighbouring peoples continued their aggressions against the Huns.

    Even long after Csaba had joined his ancestors among the stars of the heavens, his army of invincible Hun warriors returned from the other world along the starry path of the Milky Way, which the Hungarians call “Hadak Utja”, the road of the warriors, in order to defend the Székelys. This story represents the firm knowledge that the Huns will return to protect their kinsmen against foreign aggression, and their determination never to give up the Carpathians: this region was the heart of the Hun Empire and had always belonged to their kind.” Source []

  9. In Inca mythology, Apu Qun Tiqsi Wiraqutra, commonly known today as Con-Tici Viracocha or simply Viracocha, was the creator of civilization, and one of the most important deities in the Inca canon. […] He is identifiable with the Polynesian sun god. The ship Kon-Tiki was given its name from this alternate theonym. Source []
  10. Óperenceia is the name in Magyar fairy tales of the mythical ocean at the edge of the land of fairy tales. Mention is also made of a country with that name. There are many theories concerning its worldly geographical location – if there ever was one – and one of them speculates that it could have been the Pacific Ocean. Some speculate that the name derives from the Old Testament where the name Ophir-Hevila, Ophir-Chavila or simply Hevila or Evila is mentioned. In Genesis, chapter 2, verse 2:11 the name Hevila is mentioned and says it is a place abundant in gold. The names Ophir and Hevila or Chavila are also mentioned separately as names of persons. I have been unable to find any references to the combination Ophir-Hevila anywhere else but in Hungarian sources. It is possible that alternate translations of this passage in the Old Testament exist. []
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6 Comments

  1. THE EUROPEAN ORIGIN OF THE HUNGARIANS (Michelangelo.cn)

    Finding out where the Magyars came from was as simple as comparing the archaeological finds of the Honfoglalás time in Hungary with the finds of the areas where other cultural markers of the Magyars (see “Honfoglalás…”) had been found.
    Nobody had ever done it!

    Some 150 designs of some thousands of dated archaeological artefacts, cultural markers, and sacred symbols migrated from Bronze Age Europe to Arsia and back to Hungary. Furthermore these designs also reached China, Korea and Japan.

    The presence of similar designs and symbols in a large area of Eurasia in the time frame from the Neolithic (Gold Idol Civilization) to the middle of the last Millennium B.C. (Agglutinia, Pannonia and Magna Pannonia) is the evidence of the existence of the largest and most long living civilization ever on earth. The civilization of Agglutinia (from Hungary to Oxiana, 3rd millennium B.C) started fading with the arrival of the Semites in Mesopotamia, and of the Indo-Europeans in India and Europe. Wherever these populations arrived, the same pattern of events was experienced, starting with the disappearance of the ancient sacred symbols. Those sacred symbols survived only in Pannonia, and later on in Magna Pannonia until the middle of the last millennium B.C.. Only at this time, the Celto-Pannonici and other “Indo-Europeans” differentiated and separated from the Pannonici. In fact, most of the artefacts found in Europe before 500 B.C. (and labelled “Celtic”, “Greek, Geometric”, “Etruscan, Orientalising”) are congruent with the previous millennia of Pannonico Art and shall reappear in Europe later on with the Magyars. (No artefact, symbol, or design can be labelled “Celtic” or “Greek” if it existed in Europe along the previous millennia!).

    The civilization of Magna Pannonia extended, from the middle of the second to the middle of the last millennium B.C., from Pribaltika to Pannoniberia and from England to the Aegean Sea.

    Around 1000 B.C. a population located in the Eastern part of the Carpathian area migrated to the Altai region and, later on, found a refugium in the Tarim Basin when the Huns came out of the Dzungarian Gate. The artefacts excavated in Pazyryk and Esik, and those collected by Marc Aurel Stein (a Hungarian!) in the Tarim Basin, are the best proof of that migration from Europe. The conscience of the common identity of the Central Asian and Balkan populations was clearly stated by the chief of the “Scythians” of Central Asia. He warned Alexander the Great not to attack his people “because Scythia borders Greece”. (He was threatening a retaliation of the Balkan “Scythians” against Greece). (Anabasis, Xenophon).

    At the end of the first millennium A.D., the sudden reappearance in Europe of those same Bronze Age ancient designs and religious symbols, which had disappeared from Europe since longer than a millennium, and of artefacts similar to those collected by Stein, is the best evidence of their migration from Pannonia to Central Asia and back to the Carpathian Basin. The relevance of the designs and artefacts that the Magyars brought back with them resides in their sacred symbolism, which had kept unchanged along the two millennia the Magyars had lived in Central Asia. The art of the Magyars was still symbolic, the God of the Magyars (Isten) was still not anthropomorphic, the only God of the Magyars was still a Goddess, which had been represented in the same way along 5 millennia: while giving birth. The Ainu have only recently, reluctantly, started carving anthropomorphic figurines and dolls to be sold to tourists, in order to make a living: their designs are still the same as those the Magyars carved in Central Asia. The few Ainu still surviving in Japan are the closest cultural brothers of the Magyars.

    The comparison of archaeological finds allows to define with great accuracy the borders of the territories in which the Magyars had lived from the beginning of the 1st millennium B.C. to the time in which they started their travel back to Hungary. The Avars had left the Tarim Basin earlier than the Magyars and had spent more time on the way: their Art (Transitional Art) had already lost part of the traditional symbolism that the Magyars will later bring to Europe.

  2. jan said:

    Most interesting! Thank you!

  3. Californian said:

    Despite the merits of the research in this article, Quechua and Aymara nationalists today would rather see such information burned.
    Though they seek to build their Tawantinsuyo, which is now a component government of the Plural State of Bolivia, like most other nationalists, they seek to write history under today’s dictates…
    although their own history recorded during 16th c. describes white people in South America acting as their kings and temple priests.
    Ach!

  4. Susan Tomory said:

    I agree with most of the articles concerning the Magyar connections in the Americas, but I do not agree with the line of Magyar cultural expansion. This should always be considered starting from their ancestral homeland, the Carpathian Basin and not the other way around.

    It is believed that there were no studies concerning the ancient history of the Magyars, but this is a superficial opinion. The independence, including the cultural and linguistic independence of the Magyars was hampered by the Habsburg regime to such a degree that the entire Magyar homeland, its culture, etc. has become terra incognita in the world.

    One scholar by the name of Adorján Magyar worked out the 16 dialedctal regions of the Magyar homeland and their organic linguistic, etnographical, etc. connection with that land. He spent years in each region studying their culture, which cannot be said about today’s researchers. Some well meaning researchers invent different names for these regions which are not necessary, since these already had their own names, thus confusing the verifiable facts with fables.

  5. Trond Friling said:

    If you’re still investigating the Magyar link to Ecuador, You should probably read the lyrics of Chan chan song. An old song from cuba.

    en.wikipedia.org/wiki/Chan_Chan_(song)

    The chorus is the following:

    De Alto Cedro voy para Marcané
    Llego a Cueto voy para Mayarí

    From Alto Cedro I go towards Marcané
    I get to Cueto, head for Mayarí

    The transliteration in spanish is of course on Cuban terms, as it is from an old Cuban folk tale. Given a different setting it could be understood differently:

    De Alto Cedro voy para Marcané OR
    De Alto Cerro Voy por Mar Caré
    Translation: From the High mointain I go towards the sea of Karé (Tribe of the Karé/Caribbean)

    Llego a Cueto voy para Mayarí OR
    Llego a Quito voy por Magyari
    Translation: When i reach Quito I go to Magyar.

    This is just a hunch, but maybe it is interresting anyway.

    Trond Friling

  6. Yih Dzelonh said:

    If the Cañari language is related to the Indo-European “Magyar” language, then my name is ‘Bruce Lee’: All my research over the past 8 years or so has proven to me, beyond all doubt, that Cañari -like the overwhelming majority of Amerindian languages of Central America, the Caribbean Islands, and South America- is primarily descended from Austronesian. I am have documented thousands of cognates that exist between countless Amerindian language families and Old World language phyla -far more than any other linguist who has ever lived…

    I believe that I am only the 2nd or 3rd ‘linguist’ ever to document ANY cognates between Amerindian languages and Old World phyla…

    I am largely the ‘inventor’ of the Amerindian-Austronesian linguistic connection; and the first to have found a solid relationship via ‘cognate’ documentation…

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