Cakravartin

A physicist’s testimony on physics, modern & post-modern physics

Having been functioning in this field for some twelve years and hence given the possibility to observe much of its internal workings, in this our treatise Sherds of Physis Shattered, we wish to expose some typical conceptual features of physics, the queen of modern sciences, and as such obviously one of the most prominent shapers of the modern world and Weltanschauung.

Our goal is to present a multi-lateral criticism of physics, one which by its very nature through physics pertains to the whole of modern science. We adopt the methodology that as the paper proceeds, we continuously descend to more and more particular perspectives. Hence, while the character of the paper is a polemical, somewhat pamphlet-like scientific counter-propaganda, this methodology allows us to expose the painful narrowness of the modern scientific mentality, its inherently anti-intellectual and anti-spiritual nature, and the self-destruction – self-demolition of science as it is realised in the post-modern era.

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For the western mind, the language of YOGA and other spiritual paths is many times difficult to descipher: the symbols and metaphors are a jungle where both initiates and (mostly) uninitiates are lost.
The hidden key that opens all these secrets and lost meanings is Resonance. Resonance is very easy to understand for the western mind, so much centered on the scientific approach of reality. In the light of Resonance, all metaphors and symbols immediately start to make sense, becoming in the same time a genuine door toward invisible realities.
The Law of Resonance has a relational character, i.e. expresses the way in which two or more apparently different things or phenomena selectively communicate (are linked), being integrated into an unitary Whole. The links which unite all things in the Universe (physical objects, mental processes, psychic phenomena, spiritual levels, in other words everything manifested) have as basis the process of Resonance.

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This article is used by kind permission from the author Karlo Z.Valois.

Perhaps the most recent texts outlining the kind of war protocol we are now addressing is Budo Shoshinsu, a collection of the most authentic moral teachings of the Japanese knights, written in the 16th Century for young samurais to teach them the foundations of bushido, “the spiritual path of the warrior”.
The teachings concern the appropriate perception of death (as an opportunity for transcendence, which is apparent in everyday behavior, heightened awareness and the importance of the moment), loyalty (towards the superior and everything that is superior), high alert (always prepared to face defining moments), martial arts (control over forces and actualizing the principle of One, thus creating harmony between the “inner world” and the “environment”), weaponry and behavior without excesses (excess is the result of attachment: to wine, women, etc….attachment means being dominated).
To live by the principles outlined in the teachings required to maintain control over all areas of life (thoughts, emotions, actions on the physical plane, higher states of consciousness). Control is analogous with dominance over power(s), a fundamentally solar, male, royal principle.

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Foreseeing the incompetence of the people in this age of Kali, or the iron age of quarrel, great sages and saintly people throughout the ages have sought to benefit the general mass of people by revealing to them the knowledge contained in the scriptures, whereby they may attain relief from the inflictions of this most degraded and dangerous of all ages.

Elaborate description of the anomalies of Kali-yuga and the plight of the living entities is given in the Srimad Bhagavatam.

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Regarding the Early Buddhism texts, which J. Evola refers to in his “Doctrine of Awakening,” there is a passage in the beginning of the MAHÂ-PARINIBBÂNA-SUTTANTA, which clearly indicates the concept of “The Doctrine of the Four Ages”, described by J. Evola in his book “Revolt against the Modern World;” i.e. a spiritual degeneration has occurred. All Ancient traditions speak about this concept in one way or the other. [...]
As I said in the beginning it is obvious that this is a valuable clue to understanding that the further away from the original core of the Buddhistic doctrine we get with wrong translations or wrong interpretations, the more degenerated, corrupt and false the doctrine will become. If we move away from the core of the early written texts just one inch, then we are on the way downwards. This would suggest that, for instance, the Buddhism of today is not in “concord” with the very words of Buddha; it has become degenerated and corrupt and not better, improved versions, as Science would want you to think.

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