In the Chaldean Magic the first realities are the primal principles: “ILU, the First Principle, the universal and mysterious source of all things, which is manifested in the trinity of ANU, the god of Time and and the World; HEA, the intelligence, which animated matter; and BEL, the demiurgus and ruler of the organized universe”. In the ancient Hungarian world-system the basic categories were the first principle of the Universe, ÉLET (the life-principle), and ILLAT (the principle of plant life), ÁLLAT (the principle of animal life) and ÉRTELEM (the principle of human life, reason). Later on, ancient Greeks preserved the more ancient notion of primal principles in the concept of “archi”. Chrysippus, the Stoic (possibly influenced by Scythian and Chaldean teachers) expressed the fundamental realities as: exis (the principle driving existence), physis (the principle driving plant life), psyche (the principle driving animal life), and nous (the principle driving human reason). In the Chinese universism the sky-earth-man, moral-spiritual-physical, natural-historical-national categories are the fundamental ones. In the Rig Veda the spirit-life-matter, sky-living beings-earth divisions are made. The Egyptian history of Creation starts with the appearance of the earth (matter), light (energy), life and consciousness. The Indian Sankhya-system regards the universal principle of Spirit and Matter as fundamental. In the Western culture Thomas Aquinas applies three fundamental categories: that of God, spirit and matter; the material reality shows again a threefold structure of animal, plant and mineral kingdoms. Wolff (1730), after Goclenius (1613) and Micraelius (1652) who were the first using the term ontology, regarded that the three main class of existents are the psychic, cosmic and theos; this division was held also by Kant.
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Recent updates:
October 23rd, 2011The following titles added to Virtual Library:
By Julius Evola
‘The Yoga of Power’, ‘Introduction to Magic’ (with the UR Group), ‘The Hermetic Tradition’, ‘Ride the Tiger’, ‘Meditation on the Peaks’;
by Martin Lings
Collected Poems, ‘What Is Sufism?’
October 23rd, 2011
‘The Yoga of Power’ by Julius Evola and ‘Shakespeare in the Light of Sacred Art’ by Martin Lings added to Virtual Library
July 22nd, 2011‘Revolt Against the Modern World’ and ‘The Mystery of the Grail’ by Julius Evola added to Virtual Library
May 12th, 2011‘The Fundamental Principles of the Universe and the Origin of Physical Laws’ by Attila Grandpierre added
Against all forms of resentment and social competition, every person should acknowledge and love his station in life, which best corresponds to his own nature, thus ackowledging the limits within which he can develop his potential; and should give an organic sense to his life and achieve its perfection, since an artisan who perfectly fulfills his function is certainly superior to a king who does not live up to his dignity.
- Julius Evola (Men Among The Ruins, p.171)
From the archives
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Basic Concepts
About The Term “Traditional Authors” by Róbert Horváth
The following text is entirely written by Róbert Horváth and is used by permission. The most eminent of the authors named “traditionalists” or “perennialists” are called “traditional authors” in Hungary. In this context, this latter expression should obviously be comprehended as contemporary, 20th or 21st century traditional authors. From the spiritual perspective – since traditionality [...]
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Sacred Art
Symbols And The Interpretation of Symbols: Two articles by Ananda K. Coomaraswamy
SYMBOLS and signs, whether verbal, musical, dramatic or plastic, are means of communication. The references of symbols are to ideas and those of signs to things. (…) The language of traditional art—scripture, epic, folklore, ritual, and all the related crafts—is symbolic; and being a language of natural symbols, neither of private invention, nor established by conciliar agreement or mere custom, is a universal language. The symbol is the material embodiment, in sound, shape, colour or gesture as the case may [...]
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Traditional Metaphysics
Contemplation On The Laws Of Karma
The basic concept of the laws of karma in oriental religions evolves around the concept that good actions bring good results and bad actions produces suffering to the one who performs them. It is important to perform good actions in order to get good results and obviously not perform bad actions, which will bring bad results. It is also well known that what is behind an action- i.e. if an action is performed with desire, attachment and with egoistic assumption [...]
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Metapolitics • Sacred Art
The Esoterism of Shakespeare’s Macbeth
Having attended the new production of G. Verdi’s opera Macbeth at The Gothenburg Opera, I was quite surprised by the unexpected chosen interpretation of this great adaptation of Shakespeare’s masterpiece. (…) The main question I must raise is this: Why is it morally wrong of Macbeth to kill Duncan, if they are the same and why then is it morally right of Malcolm (through Macduff) to kill Macbeth? If they are the same, as they are displayed in Mr. Radok’s [...]
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Traditional Metaphysics
War Protocols
This article is used by kind permission from the author Karlo Z.Valois. Perhaps the most recent texts outlining the kind of war protocol we are now addressing is Budo Shoshinsu, a collection of the most authentic moral teachings of the Japanese knights, written in the 16th Century for young samurais to teach them the foundations of bushido, “the spiritual path of the warrior”. The teachings concern the appropriate perception of death (as an opportunity for transcendence, which is apparent in everyday behavior, [...]
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Basic Concepts • Traditional Metaphysics
The Fundamental Principles of the Universe and the Origin of Physical Laws by Attila Grandpierre
In the Chaldean Magic the first realities are the primal principles: “ILU, the First Principle, the universal and mysterious source of all things, which is manifested in the trinity of ANU, the god of Time and and the World; HEA, the intelligence, which animated matter; and BEL, the demiurgus and ruler of the organized universe”. In the ancient Hungarian world-system the basic categories were the first principle of the Universe, ÉLET (the life-principle), and ILLAT (the principle of plant life), [...]
Continue reading »