And now we are living in the dark times of the Kali Yuga, when goodness and virtue has all but disappeared from the world. But when did the Kali Yuga begin? And when does it end? In spite of the elaborate theological framework which describes the characteristics of this age, the start and end dates of the Kali Yuga remain shrouded in mystery. The popularly accepted date for the beginning of the Kali Yuga is 3102 BC, thirty-five years after the conclusion of the great battle of the Mahabharata. This is remarkably close to the proposed beginning of the current “Great Cycle” of the Mayan Long Count Calendar in 3114 BC. It is of interest to note that in both of these cases the beginning dates of the respective cycles were calculated retrospectively. The Mayans had recomputed their ancient calendars sometime between 400 BC to 50 CE, at the ceremonial center of Izapa in Mexico, and fixed the starting date of the current Great Cycle of their Long Count Calendar. And in India, sometime around 500 CE, a major review of the Indian calendric systems had taken place. It was during this time that the renowned astronomer Aryabhatta had identified the beginning date of the Kali Yuga as 3102 BC. Why was it suddenly necessary for two ancient civilizations to re-calculate dates that should have been an integral part of their calendric systems? How did such important time-markers slip out of their collective memory?
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Recent updates:
December 17th, 2015‘Metaphysics of War’ by Julius Evola added to Virtual Library
May 1st, 2014Gyula Tóth Video Lecture: “The Trap of False History 10 Years On” (with English subtitles) added
November 7th, 2013‘The end of the Kali Yuga in 2025: Unraveling the mysteries of the Yuga Cycle’ by Bibhu Dev Misra added
October 23rd, 2011The following titles added to Virtual Library:
By Julius Evola
‘The Yoga of Power’, ‘Introduction to Magic’ (with the UR Group), ‘The Hermetic Tradition’, ‘Ride the Tiger’, ‘Meditation on the Peaks’;
by Martin Lings
Collected Poems, ‘What Is Sufism?’
The beginning is the most important part of any work, especially in the case of a young and tender thing; for that is the time at which the character is being formed and the desired impression more readily taken.Plato
- Plato (Phaedo, 107 C)
From the archives
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Metahistory
The Trap of False History
When Heribert Illig developed his theory known as the Phantom Time theory he drew his arguments mainly from the history of the Western part of Europe. He drew attention to the immense amounts of forged documents that remains from the Carolingian empire, the Palatine Chapel of Aachen with its architectural features preceding its own time by several centuries, the extraordinary calendar correction of pope Gregory XIII and the conspicuous and inexplicable lack of any archaeological findings, being typical for the [...]
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Sacred Art
The Subversion Of Art
The modernistic definition of art is that art is a mirror of our society. Society – and nowadays also the global world – should be reflected in art. It is considered its duty and its very purpose, together with the firm apprehension – typical of modernism – that through progress, art has developed this important role of giving a critical and different view of how to solve societies’ imperfections. This is totally false. The problem is that art is [...]
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Basic Concepts
Modesty, Intimacy and Routine
This article is entirely written by Karlo Z. Valois and is used by kind permission. People today live in a world that lacks any trace of modesty, intimacy and is build mostly on routine. Routine is the visible cause of the other two factors. If we don’t look at the situation linearly, but from a point of view that precedes all three elements, it is rationalism and a material weltanschauung that stems from the general tendency of involution, that could be [...]
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Sacred Art • Traditional Metaphysics
Knowledge of the Symbol by Pietro Negri
According to Dante (Convivium, II, 1), ” texts can be understood and expounded according to four senses”: the literal sense; the allegorical sense, which Dante says, “is a truth concealed behind a beautiful lie’; the moral sense; and the anagogical sense. The anagogical sense occurs when “reading in a spiritual way a scriptural passage, which in its literal meaning and in the things being signified points toward the things of eternal glory”; in other words, it is the innermost meaning [...]
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Sacred Art
Interview with Peter Brook
Peter Stephen Paul Brook CBE, director, filmmaker, author, painter, pianist and theater man to the bone, is a giant of world culture. Born on the spring equinox in 1925, Brook produced an acclaimed Faust at Oxford at 17 and at 20 became the youngest-ever director of the Royal Shakespeare Theatre. He has since directed over 40 major stage productions, created ten films, and with multiple stage, cinema and television versions returned the dramaturgically languishing gods of India’s Mahabharata to full-time [...]
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Basic Concepts • Traditional Metaphysics
The Fundamental Principles of the Universe and the Origin of Physical Laws by Attila Grandpierre
In the Chaldean Magic the first realities are the primal principles: “ILU, the First Principle, the universal and mysterious source of all things, which is manifested in the trinity of ANU, the god of Time and and the World; HEA, the intelligence, which animated matter; and BEL, the demiurgus and ruler of the organized universe”. In the ancient Hungarian world-system the basic categories were the first principle of the Universe, ÉLET (the life-principle), and ILLAT (the principle of plant life), [...]
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