In the Chaldean Magic the first realities are the primal principles: “ILU, the First Principle, the universal and mysterious source of all things, which is manifested in the trinity of ANU, the god of Time and and the World; HEA, the intelligence, which animated matter; and BEL, the demiurgus and ruler of the organized universe”. In the ancient Hungarian world-system the basic categories were the first principle of the Universe, ÉLET (the life-principle), and ILLAT (the principle of plant life), ÁLLAT (the principle of animal life) and ÉRTELEM (the principle of human life, reason). Later on, ancient Greeks preserved the more ancient notion of primal principles in the concept of “archi”. Chrysippus, the Stoic (possibly influenced by Scythian and Chaldean teachers) expressed the fundamental realities as: exis (the principle driving existence), physis (the principle driving plant life), psyche (the principle driving animal life), and nous (the principle driving human reason). In the Chinese universism the sky-earth-man, moral-spiritual-physical, natural-historical-national categories are the fundamental ones. In the Rig Veda the spirit-life-matter, sky-living beings-earth divisions are made. The Egyptian history of Creation starts with the appearance of the earth (matter), light (energy), life and consciousness. The Indian Sankhya-system regards the universal principle of Spirit and Matter as fundamental. In the Western culture Thomas Aquinas applies three fundamental categories: that of God, spirit and matter; the material reality shows again a threefold structure of animal, plant and mineral kingdoms. Wolff (1730), after Goclenius (1613) and Micraelius (1652) who were the first using the term ontology, regarded that the three main class of existents are the psychic, cosmic and theos; this division was held also by Kant.
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December 17th, 2015‘Metaphysics of War’ by Julius Evola added to Virtual Library
May 1st, 2014Gyula Tóth Video Lecture: “The Trap of False History 10 Years On” (with English subtitles) added
November 7th, 2013‘The end of the Kali Yuga in 2025: Unraveling the mysteries of the Yuga Cycle’ by Bibhu Dev Misra added
October 23rd, 2011The following titles added to Virtual Library:
By Julius Evola
‘The Yoga of Power’, ‘Introduction to Magic’ (with the UR Group), ‘The Hermetic Tradition’, ‘Ride the Tiger’, ‘Meditation on the Peaks’;
by Martin Lings
Collected Poems, ‘What Is Sufism?’
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- Tao Te Ching (ch.56)
From the archives
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Sacred Art
Interview with Peter Brook
Peter Stephen Paul Brook CBE, director, filmmaker, author, painter, pianist and theater man to the bone, is a giant of world culture. Born on the spring equinox in 1925, Brook produced an acclaimed Faust at Oxford at 17 and at 20 became the youngest-ever director of the Royal Shakespeare Theatre. He has since directed over 40 major stage productions, created ten films, and with multiple stage, cinema and television versions returned the dramaturgically languishing gods of India’s Mahabharata to full-time [...]
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Metapolitics • Sacred Art
The Esoterism of Shakespeare’s Macbeth
Having attended the new production of G. Verdi’s opera Macbeth at The Gothenburg Opera, I was quite surprised by the unexpected chosen interpretation of this great adaptation of Shakespeare’s masterpiece. (…) The main question I must raise is this: Why is it morally wrong of Macbeth to kill Duncan, if they are the same and why then is it morally right of Malcolm (through Macduff) to kill Macbeth? If they are the same, as they are displayed in Mr. Radok’s [...]
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Sacred Art • Traditional Metaphysics
Knowledge of the Symbol by Pietro Negri
According to Dante (Convivium, II, 1), ” texts can be understood and expounded according to four senses”: the literal sense; the allegorical sense, which Dante says, “is a truth concealed behind a beautiful lie’; the moral sense; and the anagogical sense. The anagogical sense occurs when “reading in a spiritual way a scriptural passage, which in its literal meaning and in the things being signified points toward the things of eternal glory”; in other words, it is the innermost meaning [...]
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Basic Concepts • Traditional Metaphysics
The Supreme Law Of Resonance
For the western mind, the language of YOGA and other spiritual paths is many times difficult to descipher: the symbols and metaphors are a jungle where both initiates and (mostly) uninitiates are lost. The hidden key that opens all these secrets and lost meanings is Resonance. Resonance is very easy to understand for the western mind, so much centered on the scientific approach of reality. In the light of Resonance, all metaphors and symbols immediately start to make sense, becoming in [...]
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Traditional Metaphysics
Contemplation On The Laws Of Karma
The basic concept of the laws of karma in oriental religions evolves around the concept that good actions bring good results and bad actions produces suffering to the one who performs them. It is important to perform good actions in order to get good results and obviously not perform bad actions, which will bring bad results. It is also well known that what is behind an action- i.e. if an action is performed with desire, attachment and with egoistic assumption [...]
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Metahistory
Interview with Michelangelo Naddeo
Michelangelo Naddeo, Italian researcher, believes that the first civilization in Europe had already appeared in the Neolithic and it belonged to the ancient people living in the Carpathian Basin, the Hungarians. (…) The Indo-Europeanists will probably be shocked even by the thought of their common history having been called into question. What led you to this theory, which is very likely to astound the people of our country? In fact, in your next book, which is about to appear, you [...]
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